The most difficult thing for a person to understand is morality and morality. Let's try to understand what it is. Morality - these are the rules that people and society as a whole establish. According to the implementation of these norms, society evaluates a person. Morality, on the other hand, is the internal principles that a person sets for himself. These two kinds of rules often do not match.
So what is betrayal? This is a person’s act that undermines the trust shown in him. The purpose of betrayal is to use another as a means to achieve one's personal abilities. Most often, speaking of this immoral and immoral act, they recall the tragic fate of Jesus Christ, which entailed the betrayal of Judas. The name of the latter became a household name, and his kiss and payment of 30 coins became a symbol of treachery and treason.
Most of us probably know what betrayal is. Few people have never betrayed anyone, perhaps, by accident, by frivolity, due to an unfortunate set of circumstances or an error. Others are familiar with the pain experienced as a result of such an unpleasant act of the closest people, the trust in whom was endless, as in themselves, and on which a lot depended.
Let's try to figure out what betrayal is. What makes a person go against his morality? If it was committed in the conditions of military operations, in a dramatic, dangerous situation, then betrayal is the only way to stay alive and save oneself from physical torture, condemning moral suffering. More often, the basis becomes a more mundane and vulgar reason - not to create unnecessary troubles for oneself. Well, and quite often the reasons that come across - career, money, social status and so on.
Can a person who knows what betrayal is forgive Judas? What is possible to forget and what is not? There may be many questions. For example, if I forgive, will I be forgiven? If so, what exactly? No one can answer these questions and guarantee justice.
Based on the human point of view, there is an unforgivable betrayal and actions for which it is simply impossible to ask for forgiveness from a moral point of view. But what kind of actions it is depends on many, many circumstances of the place, time, and so on.
But if you look at these issues from the gospel point of view, you can forgive any betrayal, even the most serious. But the traitor should not count on the remission of his sin, but he can hope. Since Jesus has already atoned for all our unrighteous acts with his tragic fate, our task is only to repent, that is, to change internally and not to commit them anymore. Biblical teaching is based on these truths.
For Judah, the results of his deed are no less painful than the torment of a man devoted to them. If the villain repented and shame strangles him (especially in the case when the consequences are grave and irreversible), is there any consolation for him? Christianity says that for a person with an atheistic consciousness, comfort is difficult and almost impossible to find. Such a traitor usually defends himself from tearing his inner pain with cynicism, aggression, or falls into depression. These people often commit direct suicide or gradual: they start using drugs or alcohol. Both the traitor and his victim can choose the same way to treat their heartache. Moreover, it is due to national tradition.
For a religious person, mental pain can be relieved by the realization that comfort is possible. And if he caused the death of a person, then Christianity teaches that the soul of the victim is alive. Therefore, a traitor can pray for salvation for this soul, thereby taking care of his own. In addition, a repentant Judah can assist the family of the deceased by any means available to him.